Blessings and Curses

Two annoying phrases in the media regarding the Obama-Wright controversy have been bouncing around my brain lately.  The first is "should Obama be judged by the company he keeps?" (via Salon) and the second is "Is Jeremiah Wright 'typical' of Black preachers?" (via NPR).

To the first, I say heartily, "absolutely!" by which formula Obama's association with Wright boosts him in my esteem.  To the second I say "what?"

It reminds me of a piece NPR did when I was living in D.C. called "The Other Side of the River" which was a multiple-installment report on the Anacostia neighborhood of D.C.  In typical white-liberal fashion, the report assumed the listener lived on "this" side of the river.  Much as within white supremacy, all "people" are white until marked otherwise, the river's "other" side was of course, the Black neighborhood.

NPR assumes its listeners are a bunch of white liberals who now have cause to worry about what Black People Are Saying in Church.  Just like there's not one "Black Family" which all us white transracial adopters need to emulate to do right by our children, there is more than one Black Church.  And anyway, Wright isn't even part of a traditionally Black denomination!  The UCC is mostly white.  His church, as he explains in the Moyers interview (I'm gonna keep hounding you until you've all watched it and reported back to me) was planted on the south side of Chicago by white liberals imagining an integrated church.  But no white people really ever showed up, so the church decided to give up and embrace its Blackness.

I dare you to find a "typical" Black preacher any quicker than you can find a typical white one.  Is John Hagee one?

My ambivalence about the democratic primary race evaporated the second the Clinton campaign (and/or its surrogates) started playing the race card.  I was done with Clinton as soon as Gloria Steinem and Geraldine Ferraro started hinting around that Obama was an unqualified affirmative-action case.  I was beyond done when this Jeremiah Wright stuff started.  Because, as the signs say, Wright is right.  And Wright's use of the spotlight to draw more attention to the issues about which he so deeply cares is nothing but spiritual opportunism at its best, if you ask me.

Wright got in trouble for suggesting that God may not bless "America" when it takes actions contrary to justice.  So, how do those who couldn't handle Wright's words manage to digest this:

"Then he looked up at his disciples and said:
‘Blessed are you who are poor,
   for yours is the kingdom of God.
‘Blessed are you who are hungry now,
   for you will be filled.
‘Blessed are you who weep now,
   for you will laugh.

‘Blessed are you when people hate you, and when they exclude you, revile you, and defame you* on account of the Son of Man.  Rejoice on that day and leap for joy, for surely your reward is great in heaven; for that is what their ancestors did to the prophets.

‘But woe to you who are rich,
   for you have received your consolation.
‘Woe to you who are full now,
   for you will be hungry.
‘Woe to you who are laughing now,
   for you will mourn and weep.

‘Woe to you when all speak well of you, for that is what their ancestors did to the false prophets.*

Jesus preached that.  But then, Jesus wasn't really very typical was he?

If some white Christians aren't hearing this Word in their churches, maybe they need to go visit Wright's church, or one like it.  Because they are missing half of the story if they stop with the blessings.

* Luke 6:20-26

Why We're "Mostly" Vegetarians

We are omnivores over here, but we eat very little meat. We simply can't afford to eat it more than about once a week, because we only eat expensive, locally, organically raised meat. When this news came down on Wednesday, I wasn't exactly shocked:

"The current industrial farm animal production system often poses unacceptable risks to public health, the environment and the welfare of the animals themselves, according to an extensive 2½-year examination conducted by the Pew Commission on Industrial Farm Animal Production..."

This video is a great 20-minute documentary which highlights a piece of the problem and impressively addresses the environmental racism that is often overlooked when people discuss this topic:

I Still Like Jeremiah Wright

Politics as usual. Obama himself is backing away. But he has to. I don't. I am not running for president.

I can't believe the press is acting like Jeremiah Wright has somehow created a race problem that otherwise wouldn't have existed here in post-race (ha) U.S. America.

Daniel Schorr, who I usually applaud heartily when I hear him on NPR, said that he knew young Black men who had never heard of the Tuskegee syphilis experiments which ended in 1972, but (said Schorr in a chastening tone) Wright talks about it as if they happened yesterday. Well, 1972 wasn't exactly ancient history, now was it? That would be 8 years after the 1964 Civil Rights Act. It would be 4 years after the assasination of Martin Luther King Jr. If young Black men of Daniel Shore's acquaintance haven't ever heard of it, that's a travesty of miseducation. Gee, that sounds like something Jeremiah Wright would say...

The claim that without Wright's corrupting influence, Obama could have somehow "transcended race" (as Shore put it) or that "we" as U.S. citizens have "gotten past" ugly racism just rings absolutely insincere to me. How could anyone with eyes and ears--let alone professional journalists--fail to notice that race hasn't gone away in this country?

I implore you, if you have not already done so, to go and watch, listen or read that Moyers interview I posted about last week. Don't just take the word of public radio on this one. They are wrong. Wright is correct. Racism is alive and well in the United States and it affects people's lives every single day.

An Obama presidency will doubtlessly do very little to change that. But Obama's candidacy should not be sunk by hysteria over someone preaching the Gospel even if it is hard to hear.

Jeremiah Wright on Bill Moyers Journal Tonight

Don't know if you saw it, but...wow!  Jeremiah Wright is smart, kind and good-looking.  He didn't say a single word I disagree with.  Moyers also played longer clips of the sermons that were cut to meaningless shreds for anti-Obama hysteria purposes.  I was standing up in my living room shouting Amen, and so was Cole and she's an atheist.  David Brooks said tonight on the News Hour that Wright should just keep his mouth shut if he wants to help Obama.  He couldn't have been more wrong.

Check out the interview here.

At least as Mind-Blowing as Dinosaur Feathers

This is the coolest thing I've seen in a long time. One of my students sent me the link. Thanks, C.!

Sometimes Patriotism Looks Anti-American

I have been so upset about the goings on in the democratic primary lately that I have tried not to let myself hear any news. I don't want to hear any more about how Clinton surrogates are suggesting Obama is an undeserving affirmative action case. I don't want to hear any more about how unacceptable it is for Obama to be friends with a passionate critic of the U.S. government. But after pestering me and pestering me about it, Cole finally got me to watch Obama's Big Race Speech. If anything, he was too conciliatory for my taste, though he was politically just about as perfect as I can imagine anyone being on the subject. And wow, the media has been talking about the possibility that Black people and white people aren't completely honest about their feelings about race to each other's faces. That alone is a major rhetorical Obama victory as far as I'm concerned.

It's just really hard for someone who has studied a lot of nineteenth century American history (okay, me) to listen to white people complain that Black people aren't patriotic enough or are "anti-American" when they criticize the country. (Yeah, yeah, I know the whole Rev. Wright thing is all crazy-beyond-the-pale, but whatever. I am not shocked by it. I'm shocked that more people don't talk like that more often, frankly. People in general--especially non-white and otherwise less than perfectly privileged people--are far less angry and suspicious of the government than they ought to be, in my opinion.)

Anyway, the whole Obama thing has been steeping in my subconcious for a couple of days and then I watched the first two installments of HBO's John Adams mini-series and suddenly the light bulb went off and I realized what I wanted to tell you all. I wanted to tell you that one of the greatest orators in U.S. history had some "Anti-American"-but-patriotic things to say in his time, and his tireless leadership made America more American for the generations after him. Please take a minute and read one of my favorite things ever written by one of my favorite Dead American Heroes:

What to the Slave is the Fourth of July?" by Frederick Douglass, 1852.

I also wanted to tell ya'll why Hillary Clinton needs to bone up on her early suffragette history, but anovelista did it so beautifully (including most excellent references), that I see no reason to waste my time doing it a tenth as well.

Make Yoghurt Not War

Nat and I made a protest sign and took it down to the five-year anniversary anti-war rally this afternoon. Selina came along for the ride. We met some nice people and waved at lots of cars. But we're tired of attending anti-war rallies. Here's hoping the next president gets the troops home asap.

Natsign_2

Amen

In case you haven't seen it yet, here's Obama's speech.

The Pelosi Collection

I'm always checking out the jewelry of women I see on t.v. Anyone else do this? Gwen Ifill, Nancy Pelosi and of course, Hillary Clinton have some great necklaces.

I am starting to identify a trend. It seems that necklaces made of--ahem--big balls, are quite the "power tie" for powerful women.

So I made a gift for Nancy Pelosi:


Pelosi


I enclosed a card suggesting she wear it with a red blouse for a subtly tasteful, patriotic look.

It occurs to me now that maybe she can't accept gifts. it isn't worth tons of money or anything, though.

Keep an eye on her and let me know if you ever see her wearing it!

Super Tuesday

After all, I think I might be voting for Clinton today. I thought I wouldn't vote for her in a million years because she's such a sellout, but I know something about how politics works and I have an inkling her selling out was merely strategic.

I think if she were president she would get us universal healthcare. I really do. And I think she would succeed, because I think she's been thinking about how to do it for the past twenty years and for the past eight, she's been "selling out," which in DC, is compromising and schmoozing and making across-the-aisle connections which is absolutely vital for getting anything done in that town.

I think once she's in, she'll take care of business.

If I knew for a fact she'd take Obama with her as veep and set him up for an eight year run after her, I'd be 100% sold on her. That would be my ideal: Clinton/Obama '08.

When I think of turning my back on Obama, I get all sad, though, because I love him. I guess I'll be happy with either of them, but this has been a good exercise for me in uncertainty. I am usually pretty certain, pretty quickly about things as simple as political candidates.

When push comes to shove, the war and healthcare are my top issues. I think that in spite of her massive mistake in voting for the war, Clinton will be just as eager to get us out of there as Obama and I think either of them would have the international influence and diplomatic skills to handle international issues. But when it comes to a national healthcare system, a la Europe, I think Clinton is our girl.

ETA Well, I did it. I voted for Clinton guilt-free because I knew Obama would win Illinois anyway (and he did). And I have to admit, I am grinning ear-to-ear about his victories today and am loving his speech! My heart is really with him, if my head is a bit with Clinton.

Whoo-hoo!

No time to blog, but here's Pandagon's post about Canadian same-sex marriages gaining recognition in New York!

Stimulating: More on the Relative Value of my Family

The stimulus bill hits the Senate today.

First, let me say that this is not my idea of economic fairness. They took extending unemployment benefits and expanding food stamp eligibility off the table right out of the gate, and pretty much lost my moral support right there.

That said, let's just suspend my outright lack of support for a minute and pretend I agreed with their premise that giving middle and upper-middle-class people money via tax rebates was a great idea.

We are the exact family the present plan is aimed at. We aren't out-of-work (against our will), we aren't anywhere near eligible for food stamps and we aren't fabulously wealthy.

We make well under the upper limit for a couple.

Cole makes just a hair above the upper limit for a single person.

I don't have enough tax liability to get anything back anyway.

If our marriage was recognized by the U.S. federal government, we'd be eligible for the couple rebate plus two kid bonuses.

As it is, Cole isn't eligible and the kids are her tax dependents.

I'm not making enough to get it, so I'm not eligible.

$0 money for us.

Now, if our "share" were going to extend someone's unemployment benefits or to get someone food stamps, I'd be 150% on board with that. But our share is presumably going, rather, to underwrite some straight family's share.

(No need to send a hand-written note, you can just email your thanks.)

"But that's crazy!" I said, when Cole told me about it. "We're a stay-at-home-mom family! We're the exact kind of family they want to help!"

"No we're not" said Cole.

Touche.

On Dream Candidates

I want to answer Kate here, because I do have pretty strong feelings about the topic:

"If Kucinich is your dream candidate, why not vote for him? (This isn't a rhetorical question; I'd really like to know your view!)"

Actually, it hadn't occurred to me he'd still be in it by the time Illinois's primary rolls around. They keep icing him out of media coverage. (Bill Moyers did a great piece on him and on Ron Paul last week, but non-PBS media is not doing so much with these candidates.)

But I definitely think it's a great idea to vote for "dream candidates" when it's safe to do so. By "safe" I mean, when the vote isn't desperately needed to keep a nightmare candidate out.

In my case, I voted for Ralph Nader in both '96 and 2000. And before you go blaming me for Bush, let me say that during those elections I lived in the District of Columbia which is both electorally insignificant and solidly democrat. No chance it was going to go republican in those elections, so I registered myself as far left as the ballot allowed to give the democratic party a message.

I used to do the same in the local elections in DC. It has tended to be true that the real mayoral election is the democratic primary in DC. So I registered democrat and voted for the candidate I liked best, then in the general election I voted for socialists.

I suppose it's pretty likely that Illinois will go solidly Obama, so if Kucinich is still in it at that point, I suppose I will probably vote for him. It will depend on late polls and how it looks at the last minute.

Quick and Dirty Dems '08

I like Obama, because I like Obama. He's my senator. I voted for him. Love him.

I have always liked Clinton. Always liked her better than her husband. Don't like her swing to the right in recent years however obviously necessary to her career. I'm an idealist. But I am also more than a little annoyed at sexist nonsense used against her (eg: "Ice Queen" "narcissist" etc. Hello! What presidential candidate isn't a narcissist? It's a requirement to run!). That stuff makes me want to support her for spite.

I like Edwards. Liked him better than Kerry. I think he could win a general election because he is good-looking but not too young (my chief Obama worry) and he sounds like a Baptist preacher when he gives a speech which can only help sway disaffected republican southerners willing to give the dems a shot.

I will probably vote for Obama in the primary, not that it will matter by the time we have ours. And I'm happy to support any of these three in a general election. I hope Kucinich hangs around as long as possible to tweak the discussion of issues though. He's my real dream candidate. I like this guy too. I appreciate these candidates hanging in there and spending their money just to push the conversation left if they can. That's true patriotism and real public service if you ask me.

Last but not Least

Long ago when NaBloPoMo was rising from the primordial ooze, sster asked me:

I'd like to see some posts on how you locate yourself within feminism, as a woman, lesbian, stay-at-home mother, partner, etc., or any other matrix through which you see yourself engaged with feminism.

There is a very short, very simple answer to this question. Then there's the answer that sster and the rest of you probably want to hear. but the shorter, simpler one is more true for me, so I'm going to give you that first and tell you right now that it is the only answer that matters to me and everything else is just details.

Short, simple answer: I define feminism as the belief that women are fully human. Given that belief, pretty much anything one does is done within a matrix of feminism.

I arrive at this definition of feminism by way of a few important moments in my life:

-- My Catholic girls' school in which the word "feminism" was never spoken to my memory because it was quite unnecessary to speak it, as it was the soup we all swam in daily. Everything that happened there assumed feminism. We were taught to say the Lord's Prayer "Our Mother..." No one said this was a feminist choice, it was just the logical choice in a women and girls' community--and I'll add, a feminist men's community as many wonderful male teachers who believed women and girls were fully human taught there with clear commitments to that belief.

-- My first year of college, where I learned that the whole world wasn't like my high school and maybe sometimes you needed that word, "feminism" to clarify where you were coming from. Girls there called me this word in an attempt to make me less appealing to the boys in my social circle. Thus I encountered competition among women for the attention of men for the first time in my life and I was dumbfounded. It took me pretty much all of college to incorporate this into my sense of reality and to figure out how to live in such a world. The summer after my freshman year of college I read The Feminine Mystique, having gathered it was a sort of canonical text of this so-called "feminism" thing and what I learned was that sure, okay, I was a feminist. Well, duh!

-- Also in my first year of college, I read a lot of classic and antique texts for my honors program seminars and there I learned that certain church fathers had considered women to be "misbegotten men." That was my first glimpse into the idea that gender ideology naturalizes maleness and mark femaleness as "other." I suddenly started seeing how this idea was far from dead in contemporary culture.

-- When I decided to go to seminary, I thought I'd brush up on the subject of theology. I wasn't sure exactly what theology really was, so I decided to read something theological to lay some groundwork for what I'd learn. So I read Sexism and God Talk by Rosemary Radford Ruether. Just a little standard theology, you know. And she really covered a lot of history in that book--history of the way different ancient and modern traditions, religious, spiritual and philosophical have viewed women and their place in the cosmos and indeed, I laid myself quite the useful ground for seminary. I got into all kinds of trouble in seminary--especially in theology classes, ahem.

-- When I was teaching composition to first-year college students myself, I used a little essay from Katha Pollitt's collection, Reasonable Creatures. It was in the introduction I believe (it may have been the first chapter, I'm too lazy to go looking for it now), that she claimed that feminism is the radical idea that women are human. I thought of Aquinas and went "yeah."

So, being human and all, what I do with my life hardly matters. Anything I do is "feminist" in the sense that I claim full humanity with its good and bad and ugly; its justice and injustice; its kindness, its cruelty.

I think that many times when I see women getting into these arguments about what kind of life decisions and paths count as "feminist" and what kinds don't, what they're really talking about is whether and which choices further the cause of women's liberation. And that is a completely different question from whether a woman or her husband or her kids or her parents or her boss or her professors or her law partners believe women are human.

My response to the question of how I see feminism (women's liberation activism) in my life is that sometimes it is pretty strong and bold and obvious and active and sometimes it is lying there, not dormant exactly, but under the surface, waiting for the need or the opportunity to rise up. I think most decisions and life paths women choose can be used to further or to impede women's liberation. You can have a high-powered lawyer, doctor or politician who uses her power to disempower other women and this is especially so when you add to the matrix, class, race, region, religion and a number of other factors. You can have women with little power--mothers, nurses, teachers, let's say--who spend their days toiling away for the revolution, whether by teaching their students women's history, teaching their patients control over their own bodies and health or teaching their sons to cook and clean.

In my life, feminism is a given. Women's liberation is going to be a changing thing. Right now, I feel most interested in furthering the empowerment and recognition of the humanity of women like my daughters' first mothers. Because I find myself here at home, working for pay and for free, raising up smart, strong, confident baby women and teaching college kids and writing a blog and occasionally something more demanding than a blog, I am thinking all the time about how I can do these things within the assumption that we live in a universe in which poor women of color are fully human. I can do that in conversations with acquaintances about adoption, I can do it in teaching Zora Neale Hurston to working, adult single moms online, I can do it next semester by teaching ideologies of gender in the United States and how they are inflected by race and class. I can do it by creating an environment that leads my daughters to simply assume that they are fundamentally beautiful (yes, beautiful, because that's a liberation issue for Black women) and smart and worthy of God's love and the respect of all people.

Other women are going to be doing other things in other places. I dislike arguments about what everyone who desires justice ought to be doing the same. Because I firmly believe that for the real revolution to occur we are going to need everyone, everywhere doing everything.

Now, thank god November is over! Hope you all enjoyed it in spite of my many lame, lazy posts of the last week or so. Feel free to keep your questions coming. But I will answer them at a more leisurely pace hereafter.

More On Money and Adoption

These comments from Allie are a scathing rebuke to adoption in the U.S.

I spend a lot of time thinking about the difference between even Britain's social safety net (which is shrinking) and ours and how even in Britain, our children would likely be with their first mothers. When there are "very few babies available for adoption" in a country and that country also happens to give housing and a paycheck to single mothers until their kids are 16, it ought to be a heads up to a country with throngs of children in the foster system and enough "babies available for adoption" that we are exporting them to Europe.

Giving the children of the poor to the rich is no social safety net.

Sara also mentions a key problem with using a tax credit to publically support adoption. The people who need the most help with adoption costs aren't going to have enough tax liability to recoup the costs in a credit later. Besides, you still need the money up front, which can be difficult too. This is why tax breaks of all kinds are such a stupid way to help people besides the solid middle class. Politicians love the solid middle class though, so here we are.

A couple of weeks ago I said that if the world were the place I'd like it to be, I might not be a parent.

The thing is, I know my children needed Cole Mom and Mama Shannon under the circumstances of our current system. Thus I have no qualms about adopting them. We didn't contribute to a market in babies through our adoption because the babies we adopted aren't the kind that are "in demand." I don't feel at all defensive about how our family came to be.

And yet, I'd really see these circumstances changed, even at the cost of having never met my children. Why on earth do I feel that way? Ironically, because I love my children so much that I'd sacrifice being their Mama Shannon to change the world to treat women like the women they'll grow up to be with justice and compassion.

Of course, no one has arrived to offer me this choice, so it's a moot point. But I think it speaks to the conversion experience some adoptive parents have after they bring their children home. Once you are deeply in love with a child whose life has been negatively impacted by social circumstances out of the control not only of that child but of the child's blood kin, you are seething with righteous anger that the world would treat your child and her people so badly.

Anyway, that's how it has been for me and some other adoptive parents I know. We cared about these things before. In some ways, caring about them led us to the kind of adoption we chose. And yet, the personal, parental connection does trigger a mama bear response that is different from any political or moral commitment I've felt before about these issues.

What I don't understand--and I mean that sincerely, I just don't "get it"--is why so many adoptive parents (barring birth family abuse histories) don't seem to feel these things.

Coincidentally, Third Mom is on about this one too, this week.

Tears and Teaching

Nicole commented below:

There is a story (more of an image, or maybe several stories packed into the image) that you've told quite a few times about your (privileged, white) students "with tears in their eyes" demanding that you tell them what they can do about racism when they first confront racial guilt during one of your classes.

That image/story/moment seems to be something of a touchstone for you, but also it seems that you find the experience(s?) exasperating.

Is that accurate, the observation of your exasperation? And if so, what's exasperating you? Some sense that these kids should have clued in to this reality way before they got to your classroom? Or with being annoyed that they are making a gigantic, drama-filled deal out of "discovering" said reality?

And, exasperated or not, what does this experience of the crying students mean for you as a teacher? Does it/did it significantly change your teaching style?

Also, Jody asked for my thoughts on online adjunct teaching.

I'll try to hit both here.

First, tears and exasperation.

I will answer the first part of the question last, about teaching style. Because my teaching style probably makes room for tears in a way other teaching styles wouldn't. The kids I'm thinking of who have cried (and otherwise emoted quite passionately on this topic) have been first-year students in a required composition class.

The way I taught composition at that time was to hit on about six challenging social topics that I thought would inspire my students to get all riled up and interested in sharing their opinions and thus in learning to write a strong rhetorical essay. In class we did debates and heated discussions and theatre exercises and group writing and all kinds of fun things to get the students intellectually, socially and emotionally involved with each other, the class and the material they were reading/watching. I also always took my first-year students on a field trip to the Smithsonian National Zoo early in the semester. It's an old habit from my preschool teaching days. I wanted them to see pandas while they could, since pandas probably won't be on the planet by the time they have kids of their own. I wanted to give them non-alcoholic options for entertaining themselves and I wanted to force them to learn to use the Metro. The field trip was always outside of class time and voluntary, but usually at least half of them would come.

In short, I paid attention to building trust and intimacy in my classroom because we were going to be talking about difficult things they had all been taught not to discuss in polite company.

So sometimes I got tears as a result of their learning about some of the history of the U.S government and American Indians, or about Christopher Columbus and what he did to the indigenous people on the islands he landed on, or about lynching (including the carnivalesque, celebratory atmosphere so many lynchings had). I think their tears and other dramatic displays were about their own exasperation at having never learned about this stuff before, and shock at discovering what they considered themselves to be heirs to.

I didn't find them exasperating at all. I expect the first response of basically good people (ie: my students) to be horror and maybe even guilt at these parts of history. They were just 18 and learning for the first time. But I was certainly exasperated along with them that they had no idea about any of it before they took my class. As one kid told me "I've learned more American history in this English class than I learned in AP American history last year!" They were horrified to learn about Columbus chopping off people's hands because they failed to bring in their daily quota of gold, I was horrified to learn that their fancy schools--public or private--hadn't taught them about it earlier. Teaching these kids fresh out of hoity-toity high schools from suburban New York, Boston, DC, Philadelphia, San Diego, Denver, etc. laid bare for me just what and how they had been taught previously to think about the world and their place in it and how hard the systems they came from had worked to miseducate them so as not to see problems with something that was clearly working in their favor.

If they started with teary guilt, I tried to get them around to seeing that guilt wasn't helpful, but perhaps a sense of responsibility was in fact, quite called for and then kind of leave them to decide how they wanted to take responsibility. Most times, they would ask me what they should do. I would give them some ideas, but tell them that was really their business. And since so many of them wanted to go into politics or public service, they really did have some concrete options for making real changes in their career paths that might address their concerns.

So tears are a repeating story for me when I think about teaching Race in the U.S. 101 because they are a dramatic illustration of the work that's been done to erase certain things for certain people and the work that needs to be done to recover the palimpsest behind AP American History. A few teary students suddenly re-evaluating their whole (okay, only 18-year-long) lives is a moving thing to encounter as a teacher. I tend to love my students dearly and think the very best of them. One of the reasons I teach is because it turns me into a better person. I tend to be quite annoyed with the general run of humanity much of the time, but hand me a classroom of bushy-tailed (or even cynically posing) young adults and I am Mother Teresa.

Funny story. One time, after teaching "How Capitalism Works 101" and an Andre Codrescu essay about the incompatibility of capitalism and democracy, a student blurted out, "What am I going to do? My father is a corporate lawyer!" No kidding, that really happened. I told her to settle down, stop fretting and use his money to fund the revolution.

Another student whose father was law school buddies with dubya (again, no kidding) called him up and said, "Dad how can you be a [you guessed it] corporate lawyer, if you were a philosophy major in college? Philosophy is about seeking the Truth!"

See? Aren't they adorable?

So the tears don't bother me except as they reveal the shortcomings of U.S. education. Then yes, I am definitely exasperated. And it is a touchstone. When I start to get annoyed at someone's ignorance about race, I think of those tears and figure a whole bushel of people never took a class like that one and so haven't have their big breakthrough about white privilege yet.*

How does this relate to online teaching?

It's a whole other ballgame, exasperating for its own reasons.

Online teaching per se is not the greatest gig I ever had. The technology is annoying and the support is not great and the syllabus is set in stone and written by someone other than me several years ago when the book we use for the class (that I am required to use) was in its first edition, rather than its second. So half the material for the class (again, not generated by me) is inaccurate. And they won't let me fix it. That is, I fix it every single semester by tweaking the syllabus as necessary, but they won't let me do a grand redesign of the class. I think it's because I'm a peon or something. But in the world of online teaching everyone is a peon. And anyway, fine, so don't let me redesign the class, but have someone do it! But no. So that's really a pain.

The students I teach online are pretty much a total demographic opposite of those kids in DC. Most of my students are African American (possibly because I am teaching African American literature, but I do think the school--brick and mortar and online--is majority African American anyway). Most of them are adults with kids, maybe partners, usually full-time jobs and many of them are military or military spouses. Over the summer I had a single mom of three who had three weeks' notice that she was going back to Afghanistan (again) and had to relocate her kids out of state with relatives on that short notice.

Some of my students are quite dazzlingly talented. They're keen readers and great writers. But some are honestly what I'd call barely literate. And it's awfully hard to do well in a class whose format is exclusively writing when you aren't sure what makes for a complete sentence. Most students fall between the extremes. But the ones at the low end exasperate me for the same reasons the tears exasperate me. These students are often quite sharp at picking up on concepts and themes in the literature we're reading. They "get it" right away even if they can't write a clear essay about it. They've been miseducated not to be able to express themselves.

(I have a real sense of where they come from, too, because the high school where I taught in DC sent many kids on to the school whose online program I am teaching for. I can picture them. I saw a lot of kids leave that school with HS diplomas who couldn't make sense of their own horoscope in the daily newspaper. I use that example because every day, I had kids asking me to explain their horoscope to them. The school got free papers. After a few requests of this sort, I started using the horoscopes to teach them reading comprehension and vocabulary on the sly. By the way, for a while there, I was teaching at the high school during the day while also teaching an evening class at the university. Talk about the social bends.)

Mind you, I don't think there's a smoke-filled room where bald white guys are saying "keep lynching out of AP history and make sure the poor Black kids don't have enough books." But there kind of almost is.

They don't pay me enough to work as hard as I'd need to work to get the low-end students up to snuff. But I do focus very much on writing, and I give them many opportunities to workshop drafts with me and other students and I try really hard to teach them at least one or two basic principals of writing they can take with them into other classes or work, or where ever.

I am somewhat torn about online teaching because it's just not that great for me or for my students. But it's accessible in a way that other education options are not. And many of my students--probably the majority of them--couldn't finish their degrees without doing at least some of the work online. So I am exploited labor and in a way, the students are cash-cows for the school (though I do think the program I teach for is as good as online education can get) and you can only do so much for the ones who are slipping through the cracks, but in another way, I get to work with a population who I really care about and want to see educated and getting better jobs and more respect and other things a degree can help bring.

And it's a convenient job. My teaching is all asynchronous because students can literally be scattered across the globe (I had a Navy guy on a ship in the Mediterranean once), so I check in at my convenience and I can take the job anywhere there's a $t@bucks with wireless access. I took it to Hawaii last summer. And there are five semesters a year in the is program so I can pick up a job almost anytime and get some spare cash. I took the summer job at the last minute after we were matched with Ivy last summer, so we could pay her living expenses. So it's a handy job to have. I suppose I'd recommend it for limited income, keeping your toe in the door of academia (maybe just a toenail, really) and meeting some interesting people. And it is the Way of the Future when it comes to higher education. It's so "cost effective" that universities can't resist it. Having some experience in it is probably an asset to a real academic resume (I go back and forth sometimes about whether it's an asset or a liability--probably depends on your field. Snobby English? Mostly liability I guess.)

And now I am going to end this tome wihtout a pithy conclusion. Again, I'm posting every day, what more do you want?


*Which reminds me of something that happened at the adoption conference that I need to blog about.

Playdate Politics etc.

In the comments below, Jessica laments the need gay parents feel to out themselves to her before her kids go to their house for a playdate. It is sad, but Beth also in the comments below, pretty much nails the likely reason:

"I am guessing that the gay parents who come out to you before inviting your kid over to play are actually doing it to protect themselves and their child. They don't know you, so they don't know if you are going to FREAK OUT -- and they'd rather have you freak out over the phone than in front of their child."

That's my take on it too. It isn't that the parents feel they must warn you about their deviant ways, it's that they don't want to send their kids into a situation in which someone might say horrible things about their families. It's their safety rather than yours that concerns them. This is why same-sex parents feel the need to be involved in schools too, and maybe do "training" sessions about alternative families in their kids classrooms. They want to minimize the surprise attack potential of the other parents.

While we're on the gay topic, Tracy asks about Rosie O'Donnell and others who make a big to-do about being gay in public. I am not a big Rosie fan, but not because of her public gayness. I don't really care about that one way or another, probably because I don't look to celebrities for inspiration or leadership on much of anything. I'm not a celebrity person. I'm one of those people who says "you know, that guy who played that guy in that movie?" and it's--I don't know--Brad Pitt--or somebody who is supposed to be really famous, but I can't match his face and name.

But as for Tracy's question: "Is it possible to make being GLBT "normal" without making it "un-normal" first?" I have to say that "normal" isn't really a category I consider useful when it comes to politics and freedom. There's really no such thing as "normal." But the idea of normal is used to oppress certain people and award privilege to others so taking that bull by its horns, declaring yourself proudly abnormal and demanding freedom to be so is a strategy that makes sense to me. I'm not a big "born that way" proponant. I know plenty of LGBTs who feel quite strrongly that they were "born that way" and they no doubt were. But I don't think all LGBTs were born that way any more than I think straight people were born that way. If heterosexuality is so darned natural why does the cutlure work soooo hard to teach it to our children--from Disney princesses to middle-school dances to Bratz dolls to every single Hollywood movie ever made? Someone argued to me once that "15 is too young to know you're gay." And I had to reply "at what age did you first attend a school dance?" the answer was 11. Given how steeped in heterosexual assumptions school dances are I had to wonder if 11 is really too young to pushing straightness down a kid's throat. I mean, people marry their toddlers off to each other (in boy-girl couples) on the playground. I think whether people are born a certain way or not is completely irrelevant to whether or not we deserve the freedom to be whoever we are--at this moment in time, by choice or circumstance--in a free society. Normal is beside the point.

This got rambly.

I apologize.

My cold erupted into feverish sinus infection today and I spent the day in bed. But I didn't want to drop the NaBloPoMo ball on day two!

Something Else Good

I'm going to say more, I think, about "hmmm..." below, but in the meantime, I was just emailing with a filmmaker I also met at that conference and thought I'd publicize both her completed film and her work in progress (to which you can contribute). It looks like a really great project, right up my ideological alley!

Workmama Comp

The driver who caused the accident last Friday was uninsured.

But we have unisured driver insurance so we are covered and then covered some more.

One thing we are covered for is compensation for lost work. I talked to the adjuster today and she asked if I had lost work due to my injury.

"Yes," I told her. "I am a stay-at-home mom and I can't lift my children. I can't change diapers or feed the baby" (it strains my whiplash to hold her in a cradle-hold). "I am going to have to spend a lot of extra money on baby sitting while I recover from this injury. Can I receive some compensation for the baby sitting expenses?"

The adjuster had quite obviously never heard that question before (which, the more I think about it, surprises me) and she kept repeating "well, if your employer says you can't work because of your injury you can get compensation." You know how people who are programed to say the same things all day can't really function off-script? It was like that. She kept saying "if you can't work due to your injury..." blah blah blah.

Clearly, changing diapers and feeding babies isn't work if no one pays you to do it. Even if, when you stop doing it, you have to pay someone else to do it.

Makes all the sense in the world.

More About Diversity or Lack Thereof

Allie comments:

"One of my concerns about seeking diversity is always that I don't want anyone to feel like I'm 'using' friendship or acquaintance with them as some sort of lesson for my kids. I know how that feels and I don't like it when it is done to me..."

And it's really high time I addressed that here, because some version or other of that concern pops up a lot when I start talking about this in various contexts.

I'm going to start with how I feel when I get the idea that I'm someone's token lesbian friend. For the most part, I don't really mind as long as I really am a friend and not a colorful entertainment or the repressed object of some closet case's desire. (That can happen a lot with lesbians who wear their outness on their sleeves. The not-so-out can become hangers-on. That's emotionally taxing and often truly problematic in many ways.)

But if I just "happen" to be someone's only lesbian friend, that's not a big problem for me, nor is it a problem when or if that person wants to "use" my family as a example to teach her children something (or enlighten herself, for that matter). I prefer honest questions to ignorant silence every time. And I'm all in favor of the children of straight people learning about lesbian families, and happy to be of service--again, as long as it is rooted in genuine friendship. (And you never know which kids are going to grow up to be queer. I feel an obligation to all children to show them that it's a perfectly fine thing to grow up to be.)

I mostly feel the same way about adoption and about race in our adoption, though I'm getting more cautious of how I talk around the kids themselves. I'm pretty happy to answer almost any question, honestly asked for the purposes of better understanding (and certainly for purposes of adoption research) when my kids aren't around. I think I have a pretty good radar for knowing when the questioners are just prurient curiosity seekers. For one thing, they tend to out themselves by starting to tell me some third-hand adoption horror story. Major red flag.

And I never want my children themselves to be "used" as diversity for other children. If we happen to be real friends, that's fine. But I would be livid if a school separated my child from the only other Black child in the grade so that each classroom could have a token Black kid, for example (a real-life scenario some friends went through).

On to how I feel about seeking out relationships with people of color so that my children will have peers and adults in their lives who look like them and can give them an "indigineous" sense (if you will) of what their own Blackness (or other minority identity, but I will use Blackness as shorthand here since it's our main concern) means to them and how they "live" it in their daily lives.

This is the thing I most often hear anxiety about from would-be transracially adoptive parents. Some version of "Won't I look like a phony, obviously only making overtures of friendship because I have a Black kid?" My answer to that is, "maybe." And also, "so what?"

This question is absolutely loaded with an anxiety born of resting on white privilege. And I will explain at length, because I have a feeling that to a person, the people expressing this concern very much mean well. But it's a privilege not having to move beyond your racial comfort zone if you don't want to; a privilege to appear to be "neutral" (that is, having no "vested interest" because white isn't a thing with interest attached) and therefor more trustworthy on issues of race; a privilege to call yourself "not racist" while not knowing a single non-white person with whom you might exchange more than surface pleasantries.

Here's an illustrative tale from real life:

On Nat's first Fourth of July, we were in Washington, D.C.. The best place to watch the fireworks in D.C. is from a hilltop parking lot of a church in Anacostia. (For those who don't know, Anacostia is a very nearly 100% African American, very poor quarter of D.C. When you hear about the D.C. murder rate, about 90% of those murders are in Anacostia. The rest of the city is mostly murder-free.) I knew about this parking lot because a (white) friend of mine--a retired Episcopal priest--used to serve a church in Anacostia. Also, Anacostia is where the Frederick Douglass House is, and that's also on a hill with a nice view and it's one of my favorite "tourist" sites in D.C.. (Never mind that most tour guides don't even mention it, because the neighborhood is not exactly Our Nation's Pride. In fact, Cole, seeing it for the first time called it "U.S. Apartheid.")

Anyway, up the hill we went to watch the fireworks. My retired priest friend, Cole, me and baby Nat all wrapped in her baby carrier, but with her little brown arms and legs dangling out. And I spent an inordinant amount of time worrying that everyone there (we were the only white people in a crowd of about 500) would think we were only there because of Nat, when in fact, by golly, I had gone there long before considering parenthood or adoption and I wanted "credit" for that!

In short, those little brown dangling appendages took away my White Liberal Prestige. Another white privilege lost. I got over it, of course.

When it comes to making overtures of friendship towards Black people that are at least partly "for" my children, well, we do a lot for our children that requires sacrifice or causes us discomfort. If I make someone mad or annoy someone or someone says something that hurts my feelings or wounds my pride, in the process of this reaching out, I can deal with that. I'm a big girl. Discomfort is part of parenthood in all kinds of ways.

But as it happens, no one has ever responded that way. Not a stranger on the street, not a friend, not a professional acquaintance. Whatever might be said behind our backs, our children are embraced with warmth and love and an insider "nod" by Black people 100% so far. And even if only for the children's sake, those adults treat us kindly too. I have no qualms about walking my white self with my Black children into an all-Black space and being read as the lady who is only here because of her kids (even if it isn't always true--sometimes it is!). If that's what it takes to do what I consider to be the perhaps number one most important thing I can do for my children, I'll do it.

I realize that there's a big difference between being white, raising Black kids and needing to cross these uncomfortable boundaries and being white with white kids trying to do the same. And I can't speak to that. But I do think that overall, if you truly care about this stuff and you truly want to make a real effort to give your children experiences that will allow them to grow up and build a more racially just world* you just have to suck it up and be willing to have a Black Person Be Mad At You. I know, that's a white liberal's biggest fear. But oh well.

And like I said, more often thatn not, your fears are probably unfounded.

Now do please continue to leave excellent comments or write your own posts because I am really enjoying the discussion.



* "Race" standing in here, for all kinds of justice, really.

To Grace, and Anyone Else Who is Shocked, Simply Shocked by My Lack of Concern about What Happens in the Airport Boys' Room

Two things:

1. I'm sure any guys doing this don't want to be walked in on themselves and take precautions against it.

2. Whether the police entrap the homos investigate or not, it's happening all the time. Just because you didn't know about it before a senator got caught doesn't mean it only just became a thing. If the police arrest a bunch of people in that bathroom, the guys who want to have public sex will move to a different bathroom. (Um, and I don't doubt for one second that they already have, so hold onto to your sons!)

okay three things:

Why so graphic a comment?* It seems to me that the American public is having altogether too much fun imagining what happens in the men's room now, to stand around shaking fingers. I mean, why do we need to hear over and over how many time you tap your foot? What 's the fascination with imagining what acts occur and who might witness them? Why do we need to hear the tapes of the cop played repeatedly?

It's a misdemeanor. He pled guilty. He's made a jerk of himself. He should resign. End of story.

Sorry, I just don't buy that this is about protecting children. If it was, we wouldn't put it all over every form of press twenty times a day. "What's lewd behavior, mommy?"


* I'm sorry dear readers, but in spite of my fairly anything-goes policy on comments, I had to actually edit an act that was posited as a possible scenario.

But what I really want to know is...

Are the Twin Cities really so peaceful and law-abiding that the cops there have nothing better to do than camp out in the men's room, studying the secret signals of closeted men seeking anonymous sex in the airport?

Who signs up for the job of sitting in a bathroom stall learning to discern the difference between the sound of someone "[using] the restroom for its intended use" versus someone "[engaging] in lewd conduct?"

This is warped on so many levels...

Military Connections Meme

Raising WEG asks a great question:

"I just wondered, would you all share your connections, if any, with the military in general and people serving in particular? Either on your own blogs, or in the comments?"

I'm jumping in, because I do think that the non-military public are not suffering along with the military and its families in this war. My father and I were talking about it in Hawaii and he suggested, and I agree, that we should have a draft for public service, military if you choose, or something else, but two years of public service post high school or college would help create a real sense of community as a national value. It's the sort of thing "we" (as a nation) are always claiming to have, but we so totally don't at all.

Without further ado, my military connections:

1. My father was drafted during Vietnam. He is really, really not the military type and I am so glad he never had a tour in Vietnam, because I'm pretty sure I'd have grown up fatherless. It just isn't him. But he did spend a long time in the Army, as a trade-off to going to Vietnam right away. This is why, as I have told you already, that I was born in Hawaii, on Oahu, at Tripler hospital and spent most of the first two years of my life at Schofield Barracks.

2. The first woman I fell hard (and unrequited) for was someone important in the DC area in the military. I'm not going to give you details (or even the branch), but being her friend gave me some really fascinating opportunities.

3. My first (requited) girlfriend outranked the unrequited girl in the same branch. I lived at a military base in the DC area for about a year, as a "baby sitter" not asking and not telling. Again, I can't give you details, but I met lots of wonderful young people who went into the service as a way to try and get their educations on the GI Bill. That's how I learned how difficult that really is. The kids I knew would be in classes and would find themselves suddenly sent into the field without warning and end up with Withdraw-Fails on their records, dragging down their GPAs. They also worked full-time or more than full-time while trying to go to school.

4. In my online classes, at least 75% of the classes will be either active-duty or spouses of active-duty personnel. I just gave a paper extension (unheard of--I'm usually hard-core about not giving them) to a single mother of two who found out she had two weeks to get ready to go for another tour in Afganistan. She had to relocate her kids to a different state in the meantime.

5. Several students from my face-to-face classes over the years have been ROTC. Last year, one of the most talented students I've ever had graduated with a triple major in History, Women's Studies and English. She is in Iraq right now. I've been meaning to remind you about her anyway. She is leading truck convoys on supply missions. That is a really dangerous job, as I'm sure you know. Please keep Jen in your prayers.

To me, the military feels like a foreign country in which I'm comfortable traveling and whose language I passably speak, but in which I always feel like an alien. I think most of the people I've met in the military are very good people with their hearts in the right place. Many of them have eventually felt duped, used or betrayed by the military. I think a lot of the values the military professes fall away when the people they've used are not useful anymore. But I also think the military does lots of things the way the whole country should. Medical care isn't super fabulous but it isguaranteed and subsidized. Strict quotas give the military a semblence of racial diversity though as with class, those on the bottom of the race hierarchies tend to be enlisted rather than officers. Still, I think in some ways the military gets these things better than mainstream society.

I would not want my children to go into the military because I don't trust it as an institution to be interested in their best interests. And I know of too many sexual harassment/abuse situations to count, either from direct or indirect sources. I loathe the way they refer to women as "females" like they were horses or something. It really rubs me the wrong way. And yet, there are those women in uniform in my past. I didn't say I was logical!

I am very nearly a pacifist. I can't really say that 100% because I don't know for what I might commit serious violence. Now that I'm a mother, it's easier to imagine. But I am more than skeptical of the current war and have been well before it became cool. But as I'm sure most of you completely understand, I support the troops fully. Right now, I think the best way we can all support them is to get them home as soon as possible.

That Reminds Me

Since I'm brain-dead, what she said.

Lawyer'd Up

Pending:

1) Powers of Attorney for Medical Decisions

2) Powers of Attorney for Financial Decisions

3) Hospital Visitation Permissions

4) Power for David to Authorize Emergency Medical Treatment for Nat in our Absence

5) Wills leaving everything to each other or in trust for Nat in the event Cole and I die together in a firey plane crash and establishing her guardians and trustees in event of same. (She doesn't get her money until she's thirty, by the way!)

I am dying of embarassment as I reveal to you that we haven't done this before now. It is particularly embarassing, given that I read and memorized the NOLO Guide for Gay and Lesbian Couples about ten years ago, when I was still single, for pete's sake.

Now, one cross-country move, two weddings and a baby later, I get to the paperwork.

If you are similarly slacking (though it's dubious that that would be possible) get it done. Let this be your motivator.

But...

We say we're married too, about 99% of the time, but what about that 1% when it makes a serious legal difference, how you answer?

In Cole's case this morning, she was talking to the insurance company of the guy who hit her. A company she googled and found nothing but evidence of litigation against them for failing to pay. So she was not looking to be cute, feisty or potentially incriminate herself by misrepresenting something and getting called on it in court.

Not that it will probably get that far (we hope), but these kinds of things are trickier than me telling the telemarketer that Cole isn't home, being asked if her husband is home and claiming that I am her husband. (Believe it or not, the telemarketers don't miss a beat when I do that.)

See, I think we need to make more or this. Because we truly are in a weird legal bind of the government's making with the dumb DOMA.

When we were headed up to Canada to marry, I asked Cole "so what if we wanted to marry men in the U.S.? Would they allow it?" Because gee, a bit awkward on that honeymoon to the Canadian side of Niagra Falls, huh? What if I wanted to marry a Canadian man in the U.S.? Would the U.S. let me and then give him residency? What if, what if, what if...

What if you married a same-sex partner in Massachusettes, moved out of state, and wanted to marry an opposite sex partner, then move back to Massachusettes? Which marriage counts? I'd love to see someone test the DOMA by trying to do that kind of thing.

They have created these crazy Catch-22's for us and I'd like to see them answer to them. Basically we're stuck having to not just feel bad that we may need to erase our families on legal forms, but we're stuck lying--especially when our relationships are legally recognized as marriages somewhere.

Yes, No, Maybe?

In the aftermath of her accident, Cole has been on the phone with insurance companies. This morning, someone asked her if she was married.

Now, that's a trick question. Because no matter what we say, we're lying. Yes, in Canada, No, in Illinois (which doesn't make any sense at all seeing as opposite sex couples are married everywhere when they're married) or Maybe, depending on what the question is actually getting at.

She said no.

We talked, and I told her that in the future, I was going to start saying "not legally" (which is still a lie: see Canada, above) which would toss the question back if need be, for clarification. If they are asking about my living or family sitatuation, they can then ask more, and if they are asking a straight-up (in more ways than one!) legal question, they have their answer (sort of).

Bah.

What do you say when you get this one?

(For more on this, see an old post at Waiting for Nat)

That'll be $50K, please.*

This entry at Pandagon** raises some issues recently raised in my flesh-and-blood life from a couple of angles. Three is a charm, so I suppose it’s time for a meaty blog post, eh?

****

In the first case, I was asked a few days ago by a friend of a friend (FOF) where I send Nat to school. (This gets asked a lot when I’m hanging with the professional set of Cole’s colleagues.)

Cole chimed in “Nat goes to Shannon!” (Cole likes to fully credit what I do as valuable and content-rich, so she puts it this way to people.)

FOF asked me, “how is that working out for you? I would have gone nuts!” (Her son is 11.)

“Yeah,” said I, diplomatically, “I thought maybe I’d feel that way, but really I love it. I’m having the time of my life!”

I always feel a little judged by that kind of conversation. I imagine it’s partly because I am being a little judged (eg: “a smart, professional woman like me would be driven nuts by toddler care, so what does that make you?”), partly because the other person is afraid I am judging her a little and partly because I am feeling a little defensive (see: “what does that make you?” above). Yes, I have a PhD and I am a stay-at-home-mom (if you want to vastly oversimplify my life), and I’m happy, enjoy it, and think my daughter’s doing great.

But the reason I don’t “go nuts” has a lot to do with the fact that I’m a teacher. I’ve taught preschool, high school, college students and adults. Being with my daughter feels as satisfying as professional work to me. I believe I do it at a professional level, incorporating my skills and education in the area of child development and teaching.

And much of the time, I just enjoy spending time with my child, as any mom does, whether it’s after daycare and on the weekends or at home 24/7.

So I feel quite personally and professionally fulfilled. It helps that to complicate the “stay-at-home” moniker, I get to adjunct both online and face-to-face, I get to write and do some consulting here and there and get out into the world of interesting adults both virtually and in reality.

Personally, I’m just lucky that my life happens to be arranged quite pleasantly for my own happiness (and I believe my child’s well-being).

****

In the second case, I was guest-lecturing for Cole’s summer school class last week and home schooling came up (actually, it had come up for Cole earlier and she asked them to save their questions for my visit). A good, skeptical Gender and Women’s Studies major asked, ”Who home schools?”

She was asking about a lot of factors, but most of all, gender. And while it isn’t easy to collect data on home schoolers, the data that exists shows that while home schoolers cover a broad spectrum of class, region and religious and political ideology, mostly mothers do the heavy lifting.

****

Finally, Pandagon got into the mix asking why it is that women are being called upon to solve society’s ills (in this case, an education crisis) by doing yet more unpaid labor.

There were a lot of assumptions in the post about staying home and educating kids not being a fulfilling, adult pursuit, and to that I reference my answer to Friend of Friend above. It may not be fulfilling for some, it may be fulfilling for others. To each her own. Let’s not assume all mothers continuously revel in the beatific glow of junior’s face day-in-day-out because they are biologically predetermined to do so. But neither let us assume that all SAHM’s do is wipe snot, watch Oprah and silently ponder slitting either theirs or their children’s throats with boredom every day.

All that sort of thing aside, what about this question of unpaid labor and it typically devolving upon women to do it?

That’s the question that interests me most, because almost all of the labor I do is A) highly valuable and B) entirely unpaid. The rest of it is underpaid.

My answer is that if a woman chooses to provide care for child fulltime, she should be compensated. If a woman chooses to educate her child, she should be compensated. If she sets aside or reduces paid labor to care for aging parents or other family, she should be compensated. (Men should be compensated for all this too, if they do it, but the reason it isn’t compensated now is because it is usually done by women.)

Work for the good of society should be compensated by society.

While I believe we need to do the hard work of improving the public schooling options of everyone, we also need to be doing the hard work of figuring out how to provide a social safety net to women who live now upon the good graces of their partners, while they do incalculably valuable labor for them and their children.

We need to be working on both things. We need not restrict or abstain from home schooling because it is more unpaid women’s work. We need not send all mothers and children home because the public schools are in crisis. We need to compensate parents who teach their own children and we need to fix the schools for those who can’t or don’t want to do so.

And we need to point these things out in every discussion of the issue we come across. Yes, home schooling is a feminist issue. So is public schooling, where teachers (mostly women) are asked to work more and more for less and less under higher and higher levels of surveillance and scrutiny (and straight-up paternalism).

In the existing stats on home-schooled children, they are found scoring above grade-level generally, regardless of their class, race, location, religion, political stripe, nature of the curriculum they use or even the education level of the parents. It is clearly a case of low student:teacher ratios paying off.

Why on earth don’t those with the power to do so drastically reduce the student:teacher ratios in the schools? Because we don’t as a society, value education. We don’t value children and we don’t value the work of women. School becomes a feminist issue no matter where it’s done because children are still a women’s issue because We Have Not Overcome. Women are associated with children and children are associated with women to the detriment of both. It’s a vicious cycle.

The answer is not, however, to attack women who make choices that differ from our own. It is certainly not to attack women with far fewer choices than we have. It is to come together and make sure there is public recognition and support for all we are doing, however we are doing it.

* Find out how much you're worth.
** Thanks to Tava for the heads up!

Four Posts in One Day?

Definitely a record for me.

But if you live in Illinois, you can go here to support the "Religious Freedom and Civil Unions Act" or whatever it's called. It is Illinois's first attempt at a marriage-esque institution of public support for us queers. It is certainly doomed. But let's make a good showing of it to gear us up for round two, okay?

Couple of Things

I don't mean to be silent about this. I've been away and sort of assume you all have heard about it already, but on the off-chance you haven't, please read up on the case and seriously consider signing the petition or donating to the legal fund or both. I can't fathom how the folks who have this baby sleep at night. Nor the school "counselors" who told a teenaged mother to run away from home to avoid her parents' trying to support her motherhood.

Not to Change the Subject

By all means carry on with the Imus-Duke-Gangsta Rap discussion if you have something to say, but I just got a link to this article and I want to point out that most same-sex parents live in places (including us) where this could happen. Without explicit law protecting our rights to adopt regardless of our sexual orientation any judge at any time can make this kind of personal call.

It's the main reason we have gone out of our way to adopt in Chicago. Judges there are more likely to allow our adoptions. But they are not legally compelled to in any way. Where we live, they are neither legally compelled nor necessarily likely to allow it. Most queer families live in this kind of no-man's-land of luck and precedent. If our state passed a law tomorrow banning adoption by same-sex couples, it would put our family in serious jeopardy. A judge could argue that in the absence of a law at the time of our adoption, our adoption is retroactively invalid.

I don't think this is likely, both because our state is farily divided between "conservative" and "liberal" law makers and because the political and economic feasiblity of snatching children out of established families seems just about nil to me.

Nevertheless, this is a shadow we, and the vast majority of families like ours live under. Few states have laws explicitly protecting us, and the anti-gay marriage laws in many states (such as Georgia, in this case) give judges all kinds of rhetorical wiggle-room to come up with decisions like this.

I now return you to the previous discussion.

But...

Now I feel I must respond to your concerns over my feelings about the Duke Lacrosse thing.

I pounded that out this morning thinking "folks will say stuff about this and I can then clarify later." Which is lazy writing--blogging or otherwise.

But here's some clarification. It doesn't so much matter to me about the specific guilt or innocence of the boys in question (or their accuser for that matter). What I am troubled by is the quick and easy recourse people had in that case to leap to available discourses of gender and race and guilt and innocence and how ugly a lot of that talk was/is.

But I am speaking from a quite theoretical place where language and the histories it evokes matter as much or even more than specific events. And that's what I was getting at when I said that while legal and economic and social circumstances change, this psychic thing in the U.S. imagination remains a constant. And that is what troubles me.

As for black men killing each other, I'll tell you what I told my students when I compared the high numbers of black male deaths to homocide with lynching. They said: "but this is black men killing each other and that's not racism." I told them that I firmly believe that if it weren't for white supremacy, black men would not be killing each other in such numbers. There is a long, complex history behind black-on-black violence. And however more common it is than police brutality, police brutality is still a reality for black men--as is less dramatic police harassment.

I have a (black male) friend who teaches at Duke and he felt completely silenced during the whole lacrosse team bruhaha. There was no room, he felt, to even raise these kinds of issues in the atmosphere of "our boys are innocent" bracelets, etc. And whatever the outcome of the case, these issues--easy racist and misogynist rhetoric--were (are) reality.

I still feel awful about the whole Duke thing. Some of the things people said in the course of this certainly merit some discussion.

And are not "innocent."

Non Sequitor

I love it when people google their way here looking for arguments "against gay marriage" and find this post.

Thank You, Don Imus

Cole said watching (her old acquaintance) Vivian Stringer, Rutgers' women's basketball coach made her cry this morning. Nat was watching with her and Cole just told her "look at that beautiful, smart woman on t.v.!"

What luck to have a two year-old with whom we can address the whole thing this way.

But what makes me cry is the rumor that tomorrow, all charges will be dropped against all the white boys from Duke who allegedly assaulted a young Black woman last year (and whom this article just calls "a stripper" in its introductory paragraph).

There are 'hos and there are ho's. right? The clean-cut girls shooting hoops don't deserve to be mistreated, but the clean-cut boys of Duke? They have the right to mistreat someone more sexually marginal. She was "asking for it." Her skirt was too short. She shouldn't have been in that neighborhood. She shouldn't have taken that job. She should have done what she was paid to do and not complained.

I am guessing you know where I'm going with this, right? These girls--basketball players, sex-workers and my daughter have something in common. They have bodies that speak a 300 year-history (at least) of "rapability." When the American colonist court declared that the "condition of the child shall follow that of the mother" it made Black enslaved women a rapable class of people. The clean-cut sons of white slave owners could have their way with these women and turn around and reap the profits from selling their children nine months later.

Little has changed since then. Legally? Sure. Economically. Yes. Socially? Somewhat. On the psychic level? Almost nothing.

Imus's un-P.C. slip (if it was indeed "just" a slip) gives those of us who watch the media with race in mind something concrete to show for our claims that racist misogyny hasn't gone anywhere and won't be eradicated anytime soon. If he had thought before he spoke (if indeed, he didn't), we would be left without an example of how all these women--the basketball players, the Duke survivor, my baby girl--are related in the psyche of an America that assumes a female body with brown skin=slut, whore, ugly, criminal, drug-addict, unfit mother and on and on and on.

I'm sorry for my harsh language. Ugly, isn't it? No wonder it made Cole cry to watch that with Nat on her lap.

But thanks to Imus, we can have this conversation. Thanks to Imus, folks who usually have the privilege of ignoring this problem have to make decisions about what to do about it. Thanks to Imus, some fabulous girls are being given a national forum (even if it does use that tired old adjective, "angry" to describe women who speak things people don't want to hear) in which to address a hurt that goes back 300 years and needs to stop.

It won't stop until it's addressed. And thanks to a foolish, thoughtless (if he was indeed being thoughtless) man, we're addressing it.

On Bei